Johann Dietenberger (c. 1475 September 4, 1537) was a German Catholic Scholastic theologian.

Biography

Dietenberger was born at Frankfurt-am-Main; his father was a cooper from Diedenbergen.[1] He was educated in his native city, and joined the Dominican Order. In 1510, he was first elected prior of his convent, an office he would retain nearly uninterrupted until 1526.[1]

On 3 June 1511, Dietenberger registered at Cologne as a theological student. There he received instruction from figures including Jacob van Hoogstraaten, Conrad Koellin, and Bernard of Luxemburg. In 1512 he spent some time at Heidelberg, where he studied under Michael Vehe.[1] On 23 September 1514, he was admitted to the licentiate at the University of Mainz, and in 1515 he received the doctor's degree.

Towards the end of 1517, Dietenberger was appointed Regens studiorum and interpreter of Thomas Aquinas at Trier, where he opened his lectures on 27 January 1518. He became regent there, and then briefly held the office of prior at Koblenz, until the Frankfurt town council petitioned for his return in 1520. That same year, Johann Cochlaeus became dean of Liebfrauen, and the two men became close friends and collaborators.[1]

During the 1525 German Peasants' War, the Frankfurt town council claimed authority over the friary, and on April 25th, Dietenberger submitted his resignation. He was nevertheless required to continue in his office until October 27, 1526, after which he left the monastery and traveled to Koblenz. There he became prior once more, holding the office until 1532.[1]

In 1530 Dietenberger accompanied Johann von Metzenhausen to the Diet of Augsburg. There, on 27 June, twenty Catholic theologians were selected to draw up a refutation to the Augsburg Confession. The group, headed by Johann Eck, included Dietenberger, Johann Faber, Johann Cochlaeus, Bartholomaeus Arnoldi, and Konrad Wimpina.[1]

About the same time, Dietenberger received the appointment of general inquisitor for the Dioceses of Mainz and Cologne. His last years, from 1532, were devoted to teaching theology and exegesis in the Academy of Mainz.

He died at Mainz.

Works

His catechism was:

  • Evangelischer Bericht und Christliche Unterweisung der furnehmlichsten Stuck des waren heyligen Christlichen Glaubens, published first at Mainz in 1537 and often re-edited, lastly by Christoph Moufang (Die Mainzer Katechismen).

Dietenberger's German Bible translation:

  • Biblia beider Allt und Newen Testamenten, new verdeutscht, published at Mainz in 1534. This work, repeatedly corrected, especially by Kaspar Ulenberg (Cologne, 1630) and the Jesuit theologians of Mainz (1661), was destined to become for the German people Die Katholische Bibel.
Mainz German Bible (1534), printed by Peter Jordan.

He used freely the New Testament of Emser (1527), of whom Martin Luther was wont to say that "he had ploughed with his heifers"; he used likewise other translations compiled in pre-Reformation times, and so did Luther. He was well acquainted with the versions of Luther and of Leo Jud, and used them to improve his own.

Dietenberger composed fifteen polemical tracts, treating various subjects then much mooted: Mass, confession, vows, faith, etc.

References

  1. 1 2 3 4 5 6 Fischer, Roman; Moger, Jourden Travis (1 December 2016). "Johannes Dietenberger and his Counter-Reformation German Bible". Journal of the Bible and its Reception. 3 (2): 279–302. doi:10.1515/jbr-2016-2005. ISSN 2329-4434. Retrieved 7 December 2023.
Attribution

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Johann Dietenberger". Catholic Encyclopedia. New York: Robert Appleton Company.

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