The Diocese of Gaza (Latin: Dioecesis Gazensis) was a bishopric in the Holy Land. Its episcopal see was the city of Gaza and it is now a vacant Latin Catholic titular see.

History

Early history

According to Dorotheus of Tyre, the first bishop was a certain Philemon who was believed to have been one of the 72 disciples of Jesus and was mentioned by St. Paul.[1] An early bishop called saint Silvanus (not to confuse with Abba Silvanus) is said to have been killed with 39 other martyrs in the copper mines of Phaeno around the year 310.[2][3][4] In the early 4th century, emperor Constantine endowed the town of Maiuma, which formerly had served as Gaza's harbour, with city rights and the status of an episcopal see. Though its city rights were cancelled later, it remained its own bishopric.[5]

5th century map of Byzantine dioceses of Palestine including Gaza (on the left corner of Palestina I)

The first attested bishop is Asclepias (also Asclepas) of Gaza who is known to have attended the first council of Nicaea in 325.[6] As an ardent supporter of Athanasius, he was deposed around the year 326/327,[7] but was later reinstated at the council of Serdica[8] while Quintianus, who in the meantime had usurped the episcopal see, was excommunicated. As Gaza was still fairly pagan, Asclepias constructed an oratory, later referred to as "Old Church", 2 miles to the west of the city. His successor Irenaeus seems to have been able to erect a small church in the city, attended the council of Antioch in 363 and is commemorated as a saint.[1][9]

Under Porphyrius, who became bishop around the year 395, the temple of Marnas and all other pagan temples of the town were closed and destroyed.[10] His successor Netoras attended the council of Ephesus and the council of Chalcedon.[1] After the council of Chalcedon of 451, the ecclesiastical jurisdiction over the dioceses of Palestine, including Gaza, was shifted from Antioch to the newly autocephalous Jerusalem.[11] The next bishop, Cyril, attended a council in Jerusalem in 518.[1]

At the end of the 5th and the beginning of the 6th century, Gaza became a renown center for rhetoric and classical education. In that time, sophists and priests shared the same education as exemplified by Marcianus, who became bishop in the first half of the 6th century. Not only was he educated at the famous rhetorical school of Gaza, he also headed for some time the school after the death of Procopius of Gaza himself which was exceptional for the time.[12] From the orations of Choricius of Gaza, a fellow student of the school, some details of Marcianus' life are known as well as about the obligations of the bishop. Marcianus commissioned churches, walls, stoas and bathhouses, defended the citizens from being exploited by soldiers, operated social welfare for the benefit of the poor and went to Constantinople as diplomatic representative of his town. Also, quite exceptionally, Marcianus headed for some time the rhetorical school of Gaza, possibly until a "full-time professor" could be found to fill the position.[13] Marcianus was also in close contact with the monastic communities around the town, especially those of the monastery of Seridus. He regularly sought advice of the two hermits Barsanuphius and John the Prophet, such as on who to ordain as priest.[14] Marcianus also attended the council of Jerusalem in 536.[1]

Middle Ages

The next known bishop is Sulayman al-Ghazzi (also known as Solomon of Gaza) who became bishop in his 1080s after having lived through an period of hardship under the caliph al-Hakim who ordered the destruction of the Holy Sepulchre in Jerusalem and the mandatory wearing of discriminatory clothing for Christians.[15] He holds a unique space in the history of Arab Christian literature as he composed a large body of protest devotional poetry in Arabic which was the first collection of Christian religious Arabic poetry in Arabic in the Near East.[16] Sulayman died some time after 1027.[15]

There is no firm evidence of a bishop when the crusaders came into the region. There seems to have been a bishop in Gaza up to 1056 when he was martyred, but no name has been recorded and Gaza seems to have been uninhabited when the crusaders found it. The newly-build town was then given to the Templars but the episcopal see not occupied. However, the pastoral care of the Greeks and Syrians was given over to Meletos, bishop of Eleutheropolis, who then also acted as bishop of Gaza and it seems that the Latins thus considered the see not abandoned.[17]

Restoration as Titular See

In 1895, the dioceses was restored as a titular. Since the death of James Henry Ambrose Griffiths it is unoccupied.[4] As of 2010, there was only one Catholic church and around 130 parishioners.[18]

List of bishops

Resident bishops

  • Philemon (1st century)
  • Silvanus of Gaza (d. ca. 310/[4] 311)
  • Asclepias (also Asclepas) of Gaza (fl. 325–343)[1]
  • Irenaeus (fl. 363)[1]
  • Porphyrius (ca. 395–420)[10]
  • Netoras (fl. 431–451)[1]
  • Cyril (fl. 518)[1]
  • Marcianus (fl. 528–536)
  • Misael (fl. ca. 576/578)[5]
  • Sulayman al-Ghazzi (d. ca. 1027)[15]

Titular bishops

Since the restoration of the dioceses as a Titular Episcopal See around 1895, the following priests served as bishops:[19][4]

  • Hendrik (Henricus) van de Wetering † (Titular Bishop: 8 Feb 1895 to 11 Jul 1895)
  • Paolo Schinosi † (Titular Bishop: 19 Apr 1897 to 8 Apr 1901)
  • Alfonso Archi † (Titular Bishop: 13 Jul 1901 to 10 Oct 1902)
  • Costanzo Castrale † (Titular Bishop: 27 Mar 1905 to 26 Nov 1936)
  • Giovanni Tirinnanzi, O.F.M. Cap. † (Titular Bishop: 2 Jul 1937 to 27 Jan 1949)
  • James Henry Ambrose Griffiths † (Titular Bishop: 15 Oct 1949 to 24 Feb 1964)
  • Sede vacante (since 24 de February 1964)

See also

References

  1. 1 2 3 4 5 6 7 8 9 Bagatti, Bellarmino (2002). Ancient Christian villages of Judaea and the Negev. Jerusalem: Franciscan Printing Press. ISBN 9789655160468.
  2. "St Silvanus of Gaza – Feast Day – May 4". Catholic Daily Readings. 6 June 2019. Retrieved 12 November 2023.
  3. "Hieromartyr Silvanus of Gaza". The Orthodox Church in America. OCA. Retrieved 12 November 2023.
  4. 1 2 3 4 "Titular See of Gaza, Palestine". GCatholic. Gabriel Chow. Retrieved 9 January 2024.
  5. 1 2 De Segni, Leah (2004). "The Territory of Gaza: Notes of Historical Geography". In Brouria Bitton-Ashkelony; Aryeh Kofsky (eds.). Christian Gaza in Late Antiquity. Brill. pp. 45–47. ISBN 9789004138681. Retrieved 12 November 2023.
  6. Kim, Young Richard (7 January 2021). The Cambridge Companion to the Council of Nicaea. Cambridge University Press. p. 370. ISBN 978-1-108-42774-6. Retrieved 9 January 2024.
  7. Hernández, Gonzalo María Fernández (2009). "La deposición del obispo Asclepas de Gaza". Studia Historica. Historia Antigua (in Spanish). 13: 404. ISSN 2530-4100. Retrieved 9 January 2024.
  8. Fiano, Emanuel (2023). Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. Yale University Press. p. 248. ISBN 978-0-300-26332-9. Retrieved 9 January 2024.
  9. Brandt, Veronica. "December 16". Roman Martyrology. Retrieved 9 January 2024.
  10. 1 2 Drake, H. A. (17 September 2002). Constantine and the Bishops: The Politics of Intolerance. JHU Press. pp. 428–429. ISBN 978-0-8018-7104-7. Retrieved 9 January 2024.
  11. Masalha, Nur (24 February 2022). Palestine Across Millennia: A History of Literacy, Learning and Educational Revolutions. Bloomsbury Publishing. p. 80. ISBN 978-0-7556-4297-7. Retrieved 9 January 2024.
  12. Glanville Downey (15 May 2017). "The Christian Schools of Palestine: A Chapter in Literary History". In Johnson, Scott Fitzgerald (ed.). Languages and Cultures of Eastern Christianity: Greek. Taylor & Francis. ISBN 978-1-351-92323-1. Retrieved 8 January 2024.
  13. Ashkenazi, Yakov (2004). "Sophists and Priests in Late Antique Gaza". In Brouria Bitton-Ashkelony; Aryeh Kofsky (eds.). Christian Gaza in Late Antiquity. Brill. p. 201. ISBN 9789004138681. Retrieved 12 November 2023.
  14. Hevelone-Harper, Jennifer L. (12 July 2005). Disciples of the Desert: Monks, Laity, and Spiritual Authority in Sixth-Century Gaza. JHU Press. ISBN 978-0-8018-8110-7. Retrieved 9 January 2024.
  15. 1 2 3 Noble, Samuel; Treiger, Alexander (15 March 2014). The Orthodox Church in the Arab World, 700–1700: An Anthology of Sources. Cornell University Press. pp. 160–161. ISBN 978-1-5017-5130-1. Retrieved 15 January 2024.
  16. Masalha, Nur (24 February 2022). Palestine Across Millennia: A History of Literacy, Learning and Educational Revolutions. Bloomsbury Publishing. pp. 122–123. ISBN 978-0-7556-4296-0. Retrieved 15 January 2024.
  17. MacEvitt, Christopher (24 November 2010). The Crusades and the Christian World of the East: Rough Tolerance. University of Pennsylvania Press. pp. 111–114. ISBN 978-0-8122-0269-4. Retrieved 9 January 2024.
  18. "Holy Family Parish in Gaza 'small but strong in faith'". Vatican Radio Archive. 2019-01-09. Retrieved 2023-10-17.
  19. "Gaza (Titular See) [Catholic-Hierarchy]". www.catholic-hierarchy.org. David M. Cheney. Retrieved 9 January 2024.
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